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  • Thanksgiving, Earthquakes and Emotional Breakdowns

    Yesterday I was reflecting about the meaning of being thankful. My mind went to the usual–and accurate–places; I am thankful to God, for my family, friends, etc.

    However, the more deeply I thought about it, a vivid memory surfaced–one that I had not recalled for at least two years.

    On Tuesday, January 12, 2010, Port Au Prince, Haiti was hit with a magnitude 7 earthquake, devastating the impoverished island nation. That day, over 300,000 people lost their lives, 300,000 more were injured and over 1,000,000 became homeless.

    Through Divine providence, I found myself in Port Au Prince, Haiti just a few days after the quake. Working with our good friends, Kurt and Debbie Holthus of Hope International Ministries, I was a part of a group of surgeons, surgical nurses, logistics experts and ministers. Our job was to do whatever we could to help.

    The first few days on the ground were a bit tumultuous. We were sleeping on the grounds of a walled, half-built elementary school in the city. There were guards standing at the locked gate, keeping watch over our truck and over a million dollars worth of medical supplies as well as our personnel. I was laying on a concrete floor in a sleeping bag and couldn’t seem to fall asleep; there were constant after-shocks and chronic Voodoo drums surrounding us.

    As I lay there trying to sleep, I could faintly hear some singing coming from the street in front of our gate.  I nudged my buddy, Pastor Ken Cramer, who was in the next sleeping bag, and asked him if he wanted to join me in checking out the singing in the street. Within a couple of minutes, we were both standing just inside the gate, listening to a group of people sing songs in Haitian Creole on the other side of the wall. Suddenly, I recognized the tune they were singing: Fanny Crosby’s classic, “Blessed Assurance!” By this time, Kurt Hothus had joined us and we convinced the guard to let us out of the gate to see who was singing.

    The three of us quickly sat down on the curb, against the compound gates and as our eyes adjusted to the darkness, we couldn’t believe what we were seeing. There were dirty mattresses neatly fit together in the center of the street, and upon them, were probably 30 or more people singing as their children were falling asleep on their laps. Their houses had been destroyed and they were afraid that further aftershocks would cause nearby buildings to topple down on them, so the middle of the street was the safest place to be.

    As our eyes became familiar with the darkness, we could see the people’s condition.  There was a woman with a broken leg; her foot was twisted around and lying on the mattress in an unnatural position.  There were sleeping children with bandaged heads.  Most of the people lying on the mattress pallet were injured in some way.

    The three of us found ourselves almost unconsciously singing along to the familiar tune of “Blessed Assurance,” though we were singing in English.  I looked over at Kurt and Ken and they, like me, had tears streaming down their cheeks as the language/culture barrier was collapsing.  Overcome with emotion, my heart felt like it was going to explode with a peculiar mixture of sorrow, pain, empathy, joy and belonging.

    As the song came to an end, the lady with the twisted, broken leg began to lead the next song.  It was obvious that the song was particularly meaningful, because the whole group began to raise their hands and cry as they sang this song with more passion than we had yet heard.  I looked at my companions and asked them if they knew what song this was, but they, like me, recognized the familiar tune but couldn’t figure out the English lyrics.

    All of the sudden, I was able to subconsciously attach English words to the familiar tune:

    …and now, let the weak say, “I am strong,”

    let the poor say, “I am rich because of what the Lord has done…”

    These dear brothers and sisters were lying injured, on dirty mattresses, in the middle of an unsafe street, with no food, having lost everything singing, “Give Thanks with a Grateful Heart.”

    To say that I was overcome would be an understatement.  I don’t remember ever crying that deeply; it felt like the sobs came from my very soul.

    Ken, Kurt and I quickly went and got these folks food and help.  Though we would move the next day–and not see them again, I relived this vivid, life changing memory again yesterday and yet another time in writing this.

    Gratitude is not based on how much we have, our present condition or our sense of security.  We give thanks because of what the Lord Has done for us.

    Have a blessed, authentic Thanksgiving.

  • Announcing Humanitarian Partnership with WSI

    It is our joy to announce a new, strategic partnership with WSI, a leading provider of clean water solutions in impoverished areas of East Africa.

    We had been praying about how Enloe Ministries could be more involved in humanitarian outreach and church planting when we received a call from our life-long friend, John Bongiorno (President of WSI).  John explained how we could work together to reach the wonderful people of East Africa with both Physical and Living water.  We prayed and quickly came to a unanimous ‘Yes’!

    Our ministry and focus will remain unchanged, but our humanitarian emphasis will be greatly enlarged.  This partnership will include raising awareness and church participation in WSI’s Water Sunday initiative.  It will also provide unique, new ministry opportunities–including Holy Spirit Conferences–in East Africa.

    WaterSunday is an awareness/involvement event that  helps others learn about the need for clean, accessible water in East Africa and gives them an opportunity to get involved personally.  Any organization can host a Water Sunday event, including churches, businesses and social groups.  Water Sunday events provide support for WorldServe to drill deep water wells in impoverished areas of East Africa and open doors for church planting for the national Assemblies of God.

    Check out the www.WaterSunday.org website for much more information and media.

  • New DVD Teaching on Spirit Baptism

    Our long awaited DVD teaching on Spirit Baptism is here!


    Perhaps the most thorough teaching on the subject that we have yet done.

    This resource  is designed with small groups in mind, but can also be watched in its entirety. Includes a leader’s outline for small groups.

    Click here for more info.

     

  • 19 Years Ago…

    Nineteen years ago this May, Rochelle and I graduated from Central Bible College in Springfield, MO.  We did not know exactly what God had for us except that we were called to teach on the Holy Spirit in itinerant ministry.  I began to travel immediately after graduation by myself, then was joined by Rochelle after our wedding four months later.  We ran the wheels off of our little VW van as we drove coast to coast in ministry those first few years!

    We are so grateful to God for His faithfulness as we celebrate the completion of our 19th year of full-time ministry.  We could not have made it without our family and faithful prayer partners — thanks for your love and support!  Thanks for believing in God’s call on our lives; we love you so much!

    As we begin our 20th year of traveling and teaching on the Holy Spirit, will you join us in believing the Lord of the Harvest to call many more into the ministry?  Will you agree with us for an increase in fruitfulness and souls?  Will you pray for an increase in the anointing upon us?

    We are believing God for the strength, protection, wisdom and sensitivity needed to enter our second decade of ministry — and believing Him for the greatest harvest we have yet seen.

    Thanks for standing with us in prayer!

    Love and Gratitude,

    Tim

  • Disengaged from Corporate Worship Experiences: A Study in Humility

    Our experiences with the Holy Spirit generally happen in one of two venues: in a group setting or when we are alone.

    While we value and appreciate all experiences with God, many times we neglect to see a major positive side effect of receiving in a group setting; namely, humbling ourselves before others.Experiencing God in a group setting has a different prerequisite than it’s more private counterpart; the group setting demands a different type of personal humility. In order to be a part of a community, you must lower your guard and humble yourself publicly on some level. Participating with others as you experience God demands that we lay down our pride–and hopefully its accompanying pretense.

    If your spiritual life is only ever expressed in private, you are missing something wonderful! Even if you are wired in your personality to be very shy or reserved, there are ways you can open up and participate in a corporate setting. It doesn’t demand that you be the center of attention; conversely, it demands that you enter in and cooperate with what the others are doing. You actually stand out less!

    I dare my shy friends to just take a small step out and participate a little more than you are currently allowing yourself. Even a small step is progress! Pray out loud during the corporate prayer times; sing along with the worship songs, raise your hands, allow yourself to enter in on a new level. Simply do more.

    I frequently ask myself this question in worship, “Is my pride comfortable right now?”

    Now, not everyone who avoids spiritual community does so out of timidity. Some disengage from corporate worship all together; they don’t merely attend as a disengaged spectator–they don’t attend anymore at all! I am deeply disturbed with a growing trend of people disconnecting from corporate church gatherings. I understand that they have possibly been hurt by some past church experience or leader. In listening to many of these folks, I have discovered that the premise for “de-churching” is ALWAYS based on negative experiences, NOT what the Bible says:

    “ And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near.” Hebrews 10:25 NLT

    Do you see how this goes hand-in-hand with not wanting to humble yourself?

    “I don’t want to ever go there again…”

    “They don’t treat me with respect there…”

    “They don’t recognize my gifts…”

    “That church is full of hypocrites…” (Good! Then we can all fit in well!)

    Do these sound familiar? The next step is stepping away. Then, exalting our negative experiences over Scripture, we feel justified by our excuse–surely we are the EXCEPTION to the Biblical mandate of corporate worship!

    By that point, pride has a deep foothold. Maybe if we planted ourselves in the place we know we belong, we would reap the benefits that we really desire?

    Perhaps it’s time to reassess our spiritual routine…AGAIN! It requires constant attention and calibration…for all of us.

    What do you think?

  • Holy Spirit or Holy Ghost?

    Holy Spirit or Holy Ghost?

    I recently had a person ask me, “Are the Holy Spirit and the Holy Ghost two different beings? You get the Holy Spirit when you are saved, but you get the Holy Ghost when you speak in tongues, right?”

    This question highlights how much confusion there is about the ministry of the Spirit in general and, within that confusion, the significant amount of it that is caused by misunderstood or poor terminology.

    Though the questioner raised several points needing clarification, I want to speak to the terms “Holy Ghost” and “Holy Spirit.”  A word of warning; this may rattle some deified tradition, but to me, accuracy is always more important than maintaining the status quo.

    You have probably noticed that modern English Bible translations do not use the term “Holy Ghost;” and that for good reason. The King James Version (KJV) was translated originally in the year 1611; this version used the terms Holy Spirit and Holy Ghost interchangeably in the New Testament and used the term Holy Spirit soley in the Old Testament. 

    In the Old Testament–which was written in Hebrew, the term ruach (meaning spirit/Spirit, breath or wind) is translated as “Spirit/spirit.”  The only time you’ll find the word “ghost” in the KJV Old Testament is the phrase “give/gave up the ghost”, speaking of someone dying.  This phrase is a 1611-era figure of speech that is substituted by the translators for the actual Hebrew verb, gava, which means to die or breath your last breath.  There is absolutely no usage of the word “ghost” in the Hebrew Old Testament.

    In the New Testament–which was written in Greek, the term pneuma (also literally meaning spirit/Spirit, breath or wind) is used exclusively to speak of God’s invisible Spirit, the third Person of the trinity.  

    The Greek word for “ghost” is phantasma, meaning “ghostly apparition.”  Phantasma is used twice in the Greek New Testament–both times speaking of being frightened by what the Disciples thought was at first sight a “ghostly apparition”,  namely Jesus walking towards them on the water (see Matt 14:26 and Mark 6:49).  They were literally afraid of what they thought was an unholy ghost!

    Though the KJV inconsistently renders pneuma as both Ghost and Spirit, the original is clearly, consistently intended to read as “Holy Spirit”.  No place is this more evident than in Acts 2:4, where the KJV translates the one word, pneuma, as both Ghost and Spirit within the same verse! This perhaps demonstrates the superstition of the era in which this version was translated, but also our need for modern, reliable Bible translations and scholarship.

    I am not intending to blast the KJV as being full of errors or hurt those who have been strengthened by reading God’s Word in this translation.  I am trying to clear up a 400 year old misunderstanding that has potentially caused many to fear the ministry of the Paraclete who desires to help us, not scare us.

    There is definitively no usage of “Holy Ghost” in the original Hebrew or Greek Bibles.  Simply put, biblically, there is no such being as the Holy Ghost.  Both the Hebrew term ruach and Greek term pneuma are rightly translated as Spirit, not Ghost in modern English translations.

    Both the biblical terms for spirit center around life and action, not death and fear–as phantasma, or ghost, implies. The Holy Spirit is the Spirit of Life, not the spirit of death, a phantasm or phantom.

    I pray that our practice of sometimes holding tradition over truth will be challenged–because in this case, the mistranslation of Ghost has likely encouraged many to have additional superstitious fears about a ghostly apparition instead of desiring the Holy Spirit’s practical, desperately needed ministry.

    So how about letting the term “Holy Ghost” give up the ghost?

  • How Tongues Speaking Fits into the Big Picture

    Here is an excerpt from our most recent article in the Enrichment Journal entitled, “A Thirty-Something Minister Looks at Initial Evidence.”

    To read the entire article, click here.

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    Did tongues speaking suddenly show up out of nowhere? Is the Book of Acts our only basis for understanding and teaching on the subject?

    A brief survey of the Acts accounts reveals that speaking in tongues is the biblically mentioned sign in the three detailed accounts (Acts 2,10,19) and is the most likely sign in the two nondetailed accounts (Acts 8, 9) as well. The only consistently repeated sign of Spirit baptism in Acts is tongues speaking; any other conclusion is synthetic. But what about the bigger picture?

    I have discovered that presenting a broader biblical context than merely presenting the Acts narratives enables people to see the subject in a more personally imperative light. The more Scripture we use, the more hunger we will generate. Along these lines, the following concepts offer some teaching angles to consider.

    Two common stages in biblical Spirit-empowering narratives
    Looking at what people experienced in other biblical Spirit-empowering events helps us frame a broader context for Spirit baptism. What happened to people when the Holy Spirit came upon them before the Day of Pentecost?

    The overwhelming response to the Spirit’s empowering in the Old Testament was spontaneous prophecy in the speaker’s native language. In fact, these occurrences frequently displayed a two-stage process:

    The Holy Spirit came upon the person, and
    The person gave witness with sudden prophetic speech.
    Examples of this common two-stage pattern include: Numbers 11:25; 1 Samuel 10:6,10; 1 Samuel 19:20; 2 Samuel 23:1,2; 1 Chronicles 12:18; 2 Chronicles 15:1–7; 20:14–17; 24:20; Isaiah 59:21; 61:1; Ezekiel 2:1–7; Joel 2:28,29; Matthew 12:18; Luke 1:67–79; 4:14,15; Acts 1:8; 2:4; 10:44,45; 19:6.

    These two common stages follow through to the New Testament fulfillment of both Moses’ desire (Numbers 11:29) and the direct oracle from God (Joel 2:28,29) that first, the Holy Spirit would one day come upon all of God’s people, and second they would give prophetic witness.

    Even Jesus reiterated this theme when He prophesied that the Holy Spirit would first come upon believers; and, second, He would empower them as vocal witnesses (Acts 1:8).

  • NEW Holy Spirit DVD Curriculum for KIDS!

    A brand new DVD curriculum about Spirit Baptism for elementary-aged kids is now available from familyactionagents.com.

    It is loosely based on our children’s book, “Kid Power!”, and contains six interactive 20-30 minute segments suitable for children’s ministry, small groups or family time.

    Inspector Clueless leads the way to a biblical understanding of the Holy Spirit’s power with great special effects and practical teaching metaphors designed to help kids understand and receive the Baptism in the Holy Spirit.

    “The Holy Spirit: Our Super Power” is now available for $39 and includes DVD, book and leader’s guide/script.

    Click here and scroll to the bottom left to find a preview video and ordering information.

  • Teaching Helps on Spirit Baptism as a Separate Event After Salvation

    Here is the latest installment in our series of articles in the Enrichment Journal: http://enrichmentjournal.ag.org/201002/201002_119_HS_Separate.cfm

    This article deals with some practical teaching helps to frame Spirit Baptism as a post-conversion anointing experience.

    Please take in the EXCELLENT article by Dr. Edgar Lee in the same issue; he is regarded among the top Pneumatologists in modern Pentecost and it is an true honor to have my little article appear next to his! You can read his work here: http://enrichmentjournal.ag.org/201002/201002_112_Bapt_Holy_Spirt.cfm

  • The Anointing of Jesus and How It Applies to Us

    This is an excerpt from our current article, “Jesus The Anointed One: Our Example for Supernatural Ministry,” in the series of practical Pneumatology articles featured in Enrichment Journal (Fall 2009-Summer 2010).
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    Did Jesus perform miraculous acts purely out of His raw divinity (as the Eternal Son) or was there another factor at work? The scripture is clear; as the messianic God-man, he would never be divested of his deity in any way (Col 2:9), but he would operate under the auspices of the Spirit’s anointing. Luke 4 records the fulfillment of Isaiah’s messianic prophecy, “The Spirit is upon me because he has anointed me…” (Luke 4:18ff, Isa 61:1ff). The Apostle Peter’s cristological pneumatology is revealed when he teaches the Caesareans that “God anointed Jesus Christ of Nazareth with the Holy Spirit and with power and how he went about doing good and healing all who were oppressed by the devil for God was with him (Acts 10:38). Jesus operated under the auspices of the Spirit’s enabling—not because his divinity was insufficient, but because as our great example he would have to lead us in paths we would be able to follow. His promise of the power coming with Spirit baptism (Acts 1:8) would allow us to operate in realms not accessible to mere humanity.

    The promise of “greater works” (John 14:12) has kept many a minister up late at night in introspection. Jesus spoke about us doing these “greater works,” but how can earthly novices like us actually expect that to happen? Talk about being under-qualified! The context of Christ’s words is the eminent sending of the Holy Spirit to empower believers—the same Holy Spirit that came upon Him at His baptism in the Jordan.

    More than a Trinitarian photo-op, the baptism of Jesus and the subsequent descent of the Spirit—along with the audible expression of the Father’s approval—should speak volumes to us about the process of our personal quest for supernatural ministry. Jesus did not need forgiveness for personal sin nor the Spirit’s power to enable for personal weakness, but as our great example, he would follow the Father’s will step by step; clearing the path that we—who desperately need forgiveness and empowering—could follow. The Holy Spirit’s descent upon Jesus following his baptism established another facet of the pattern we are to emulate, for immediately afterwards Luke records that Jesus was considered “full” of the Spirit (Luke 4:1).

    Christ’s reliance on the Spirit’s power loudly speaks of our desperate need for Spirit Baptism and the “fullness” of supernatural ministry power that comes with it. We can follow Christ’s great example as our ministry role model because, like him, we can experience and rely upon the Holy Spirit’s power.